Chapter 8, Verses 28-30 Part 12
"And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified,
them he also glorified." This passage of scripture is commonly referred to as the "covenant of redemption." In our previous essays, we have considered God's foreknowing a people, predestinating those he foreknew, and calling those he foreknew and predestinated. In this essay, we will begin a study on God's justifying the people he foreknew.
The word justify means to make or declare righteous or just. It implies legal status. It is a court room term and is the result of a court room judgment. It means the opposite of the word condemn. In order to see how that we are justified it is helpful to go into "heaven's court room" and view the judgment of God.
There would be no judgment nor even a court room without law. Law is the basis for judgment. According to Rom. 5:13, "For until the law sin was in the world: but sin is not imputed when there is no law." Without law, there can be no transgression of the law. For instance, if there were no speed limit then we could drive 100 mph on the freeway and could not be arrested for speeding.
Law derives from authority. Since God is the creator of all things, ultimate authority rests with God and He is the ultimate lawgiver. According to Isa. 33:22, "The Lord is our judge, the Lord is our lawgiver, the Lord is our king, he will save us." Also James 4:12 reads, "There is one lawgiver, who is able to save and to destroy: who art thou that judgeth another?" God, as the only
lawgiver, gave commandment to man in the garden of Eden, "Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day thou eatest thereof thou shalt surely die." In giving this law, God also set the penalty for transgressing the law. The penalty for transgression is death. Also, according to Rom. 6:23, "The wages of sin is death..." Sin
is defined for us in 1 John 3:4, "Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law." The penalty of death for breaking God's laws is more than just death of the body but is set forth in the following passages of scripture:
1. Rev. 20:11‑14 ‑ "And I saw a great white throne, and him that sat on it, from whose face the earth and heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in
the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death."
2. II Thes. 1:7‑9 ‑ "And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power..."
3. Matt. 25:41, 46 ‑ "then shall he say unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels...And these shall go away into everlasting punishment: but the righteous into life eternal."
The penalty for breaking the law is meted out for every sin. We read in Heb. 2:2, "For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward..." Thus, every transgression and disobedience comes before God for judgment. Every sin is judged by God and his wrath is executed upon every sin. There is no such thing as anyone ever
getting away with anything before God. Furthermore sin is more than the outward commission of sin, but also includes our inward thoughts:
1. Gen. 6:5 ‑ "And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually."
2. Prov. 15:26 ‑ "The thoughts of the wicked are an abomination to the Lord..."
3. Prov. 24:9 ‑ "The thought of foolishness is sin..."
4. Matt. 5:27, 28 ‑ "Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart."
In our next essay we will consider the origin and extensiveness of sin and consider God as the one who apprehends us and our sins to bring us to judgment.
Rom. 8:28-30 Part 13
In this essay, we want to consider the origin and extensiveness of sin and consider God as the apprehender of sin to bring us to judgment.
In Rom. 5:12 we read, "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned." God gave the law to Adam. Adam transgressed the law and died as the result of sin. However, this sentence of death was more than just upon Adam, but it was upon all his posterity as well. The sentence of death passed upon all men, for all
men were in Adam when he sinned. According to Rom. 5:14 Adam as the head and representative of his race was a figure of Christ who is the head and representative of his elect people. In verses 15 thru 19 of this chapter we read of those things that happened to Adam's race as a result of the sin of Adam. We read that we are dead as a result of Adam's offence, and that we were judged to condemnation because of Adam's
offense, and that death reigned over us because of Adam's offense, and that we were made sinners because of Adam's offense. Thus we see that sin in man originated with Adam and this sin nature and condemnation of sin passed upon all of Adam's race.
David said in Ps. 51:5, "Behold, I was shapen in iniquity; and in sin did my mother conceive me." David pinpointed his being a sinner as starting at conception. Furthermore, in Ps. 58:3 David affirmed that we bear the fruit of that sin nature as soon as we be born. Paul said in Rom. 7:18 that there is no good thing dwelling in the flesh. Thus sin is pervasive. It extends into the innermost
thoughts of our heart. We are altogether filthy with sin.
Unlike in man's legal systems which are very imperfect, God's legal system is perfect. It has no flaws and results in perfect judgment and justice. In man's legal system most transgressions of the law are never apprehended. There are not near enough officers of the law to identify and bring every transgression of man's laws to justice. How many times, for instance, has the reader broken the
speed limit for driving and never been apprehended for doing so because there was no traffic officer present to witness the transgression and ticket you? God has no such limitations. He is everywhere present and no where absent and has all knowledge. He is the perfect apprehender of His laws broken by fallen man.
According to Heb. 4:12, 13 God is a discerner of the thoughts and intents of the heart and every creature is manifest in his sight for all things are naked and open to the eyes of him with whom we have to do. According to Job 26:6, "Hell is naked before him and destruction hath no covering." Job also said in 42:2, "I know that thou canst do every thing, and that no thought can be withholden
from thee." This is in harmony with Ps. 94:11, "The Lord knoweth the thoughts of man, that they are vanity." Also Prov. 15:26 testifies to the wickedness of our thoughts and that God knows them, "The thoughts of the wicked are an abomination to the Lord." Lest we think we are not among the wicked 1 Cor. 3:20 says, "The Lord knoweth the thoughts of the wise, that they are vain."
David lamented in Ps. 69:5, "O God, thou knowest my foolishness; and my sins are not hid from thee." Jeremiah recorded the words of the Lord in 16:17, "For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes." The Lord said in Matt. 10:26, "Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid,
that shall not be known." That nothing can be hid from God is manifest in Prov. 15:3, "The eyes of the Lord are in every place beholding the evil and the good."
Thus, we are made to conclude that God knows our every thought and our every action and thus our every sin. Not one of his laws are ever broken without his knowing it and without the sin being brought to the bar of justice for judgment.